Theme: Review Panel Discussion of Michael J. Gorman’s book, Becoming the Gospel: Paul, Participation, and Mission (Eerdmans, 2015)
As a leading voice among Pauline scholars, Michael J. Gorman has written a number of significant books and articles on Paul’s theology in recent years, including Cruciformity: Paul’s Narrative Theology of the Cross (2001) and Inhabiting the Cruciform God (2009). His most recent contribution, Becoming the Gospel: Paul, Participation, and Mission (Eerdmans, 2015), extends and develops some of the themes highlighted initially in earlier works, and places particular emphasis on mission as an interpretive rubric for the Pauline epistles—an outgrowth, in part, of his work with the GOCN Forum on Missional Hermeneutics. In the introduction to Becoming the Gospel, Gorman calls his “affiliation with the Forum” “one of the most important professional developments for me in recent years,” noting that “learning to read Paul missionally—not merely as the quintessential ‘missionary’ but as a formator of missional communities—has been an exhilarating experience” (p. 10). Specifically, Gorman argues that “theosis—Spirit-enabled transformative participation in the life and character of God revealed in the crucified and resurrected Messiah Jesus—is the starting point of mission and is, in fact, its proper theological framework” (p. 4). Please join us for what promises to be a fascinating panel discussion—including responses by a fellow Pauline scholar, a congregational pastor, a missiologist, and a theologian—followed by an open-ended conversation about the missiological dimensions of Paul’s theology as illuminated in Gorman’s work.
Relating this to our own lives, so many of us are surrounded by many “helpers” and “companions,” but, only a few, maybe one, are truly suitable to aid and comfort a person throughout his or her life. People who are gay or lesbian maybe surrounded by heterosexual mates who are perfectly “adequate” helpers, but the “suitable helper and companion” that God has made for them is not a person of the opposite sex. Plus, if gay people are not meant to be with their “suitable helper/companions,” are they meant to be alone, without a helper? I believe God would say “no,” according to Genesis 2:18.
The word "enantiodromia" was apparently coined by Stobaeus  but the concept is implied also in Heraclitus 's writings. In fr. 126, for example, Heraclitus says "cold things warm, warm things cool, wet things dry and parched things get wet."  It also seems implicit in other of his sayings, like "war is father of all, king of all" (fr. 53), "they do not know that the differing/opposed thing agrees with itself; harmony is reflexive (παλίντροπος palintropos , used of a compound bow, or "in reflexive tension"), like the bow and the lyre" (fr. 51). In these passages and others the idea of the coincidence of opposites is clearly articulated in Heraclitus' characteristic riddling style, as well as the dynamic motion back and forth between the two, generated especially by opposition and conflict.